the manifold variety of phenomena that are happening in ' universe, the act of knowledge is the more admirable from the standpoint of the knower, it is the freedom of Being reported to the categories of human experience. On one side is in fact the world made by a continuous movement of lives particular, in patterns and structures in which matter obeys but are not themselves matter: they represent the true structure of reality. On the other there is a part of that world, not separable from the rest but structured in a sufficiently complex to be able to accommodate representations of reality, man. If we reflect a moment on what happens when we know something (attention, is different from learning to know) we realize that knowledge is to connect events and experiences, which first appeared uncorrelated in a single conceptual category (a member of this Action is the creation of new concepts using existing concepts, through reports and analogies). From this game of weaving a network where each node concept refers to others and has defined these do not arise, however, meanings. The meaning is something that exists prior to experience, and once the subject encounters the phenomenon of the color with the meanings that is available in its palette. But what is the pre-existing experience if not consciousness itself? For this reason I say that meanings have their natural place in consciousness.
imagine the man as a manifestation of a very complex range of possibilities developed over billions of years of history of life. It is commonly accepted and supported by observational results that in the early stages of this development, the ability to react to the environment and comply with it is purely physical-chemical, but already in the forms of life appear primitive seeds of what the scale of human experience we call "individuality," "predict," "will," "memory" ... but the experience of subjectivity is something different. It is conceivable that a sufficiently complex system can be reserved in their own representations of himself and symbols to indicate that the future development of behaviors and attitudes aimed at its conservation and species to which it belongs, but all this is in no way the "feeling" but only "ways of feeling." What is that which gives color to perceptions, that makes meaningful thoughts, silently testifying to the multiplicity of sensory and mental processes that form the individual's life than his being the most basic and fundamental? The profound reality of institutions is given by their structure, the internal and external relations, and material they are made is nothing but an opportunity to participate in the dynamics of a particular segment of Being, so it makes sense to call "soul "one of the infinite possibilities that are realized in particular the existence of a man but having their deep and solid reality regardless of the instance created. The reality is not made of isolated parts and the Being self-sustaining existence, so that the particular ways part of the harmony of the whole and can not be deleted when no longer a particular instance, they were, are and will be the entire reality because you can not remove even the smallest fragment without the devour the whole contradiction. There is, therefore, for each physical process - from simple chemical reactions to every single human being - a life in the whole, possibly instantiated in the particular events in a bounded region of space-time. Each event pattern recognition, processes, relationships, has by virtue of its apparent existence contingent right to a life form which is the All, in some way protected from the fluctuations of the contingency. Of course, the reverse inference is invalid: if the presence involves being the non-presence does not imply non-being. What is not clear here and now can still enjoy a solid existence in the very heart of Being. If then we can refer to personal consciousness as a manifestation of the ontological structures higher, something universal and eternal in earthly life is a simple event in a theater surrounded, we can truly say that none of us is really lost. Every human adventure present, past, which may be or have been, is set like a gem in the vastness the principle from which everything flows and to which everything returns, in perfect unity.
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