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The end / the end of the religious quest

For some time I'm making one thing has always known how, but perhaps never profound insight, namely that "we can not pretend to meditate." Any other human activity is somewhat more independent from the rest of the context, so I can fully sink in it as in a role, experiencing the other aspects of life in a largely independent. With no meditation. I can not detach myself from contingencies in the moments when I'm sitting with eyes closed in front of a stick of incense or the crucifix, and then live the other times of the day heavily involved, seeking safety and permanence, struggling to say the ego or consumed the passions of hatred and desire.
This implies that a fake meditation is just a farce and we realize it immediately, but when - after a long period of introspection and spiritual quest - it makes a small step on the path of awareness, not only spaces of silence during the practice increases the length and depth, but also the attitude towards the many stresses of daily life is more clear, detached, serene. If then we realize that in some way a spiritual advancement involves a comprehensive approach to the root of the person and to his truth, we can see the finish line for a moment. This does not mean to cross that finish line (from which the writer is still far away), but guess what could be the internal state and attitude towards life of a spirit finally freed.
Therefore, an enlightened spirit has reached the root of his being and acknowledges that all material respects are contingent and transient, including the body so that, already living in the absolute of its own essence, is totally indifferent to the life and death, knowing that with death the only thing that is lacking is the ability to interact with this region of Being characterized by the categories of materiality (space, time, energy, ...). Thus there is a surprising finding: The purpose of religion is the overcoming of religion. For he who goes far enough ahead on the path of spiritual quest are falling one after another all the reasons why the man of religion: no psychological need for the essence is beyond the psychological and unconscious, no consideration ethics because they are the superstructure to alienate the man and push him away from the perfect behavior according to its essential nature, no help on the way of contemplation for those who abides in the light is already in the presence of the Absolute.

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Order and chaos

There are two types of order in relations among human beings. The first arises from the harmony, the second from violence. Man can not live without report, regularly, a structured system of possibilities, but these can be achieved in ways diametrically opposed. Illusory, individuals or groups believe that the perfection of their best potential steps to the road of self hard on the material for this purpose they need to develop systems of relations in which men cooperate with their objects. Such an order does not arise by itself, exists in the minds of those who conceived but not in more direct possibility of Being. To this must be forced upon them, is the result of violence, as happens every time a man puts his mind to the naked reality. The violence is definitely bad, but in this sense we can also say that evil is violence.
Another order arises instead from the Being, and thought not preceded him, but discovers it with ever new wonder. It is the order that led to the formation of galaxies and the earliest forms of life, which generates free information and meaning. And how can man enter this higher-order preceding it, lives on and transcends it? Only by overcoming the dimension of thought. No new fact can ever come from thinking, whose main power is memory. Memory and establishing and reworking of what has been, even when we imagine the future assemble pieces of the past within us as mosaic tiles, to construct novel structures with old bricks. For this reason, an active mind, who knows the thoughts as his only mode, can never be truly creative. Yes will be able to identify relationships between facts and structures that no one had ever seen before, but this exercise is praiseworthy creation. The creative dimension is that of the pure silence and passivity.
On the one hand the arrogant attempts to impose a partial vision and numb to the reality that still escapes our attempts to understand and domination, the other the freedom that comes from free to leave, the authority that comes from listening, the ability to influence the world that comes from inaction. It is the chaos that is dissolved in an order not forced, but then accepted and understood first, harmony, transcending the pairs beautiful / ugly, good / bad, keeping only the higher category of truth.

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On thinking machines

Seeing what I can do computers, both in terms of computing power-especially - by analogy with human reasoning, one wonders whether and to what extent we can say that a machine really think. The task of handling Symbols in obedience to rules does not exhaust the logical thought, in case it forms the central fragment, however, beyond which there is a before and after, given the significance of symbols and purpose that moved the particular activity of thought. Conscious thought is, however, this same manipulative activities with the addition of something that you can not define. Thought thinks itself in its mechanisms, but in its essence is completely beyond.
There is in the depths of my being a reality where the evidence is glaring, but resists any attempt to be described by models or defined by words. It is to take note of the fact that everything is my being a member of the world it deceptively consider external (and pretend to study in the scientific enterprise as a detached observer). Belong to the body, the senses (and experience), but even the reasoning, which is not possible without a physical system, namely the brain, the organ of mind. The body-under-brain processes experiences constantly modifying and adapting itself continuously in two directions: towards the future as a computing system and anticipatory, toward the past as memory, the prediction is based on past experience (prejudice) and memory changes its character according to the objectives which in turn are priority (hermeneutics). Within this activity is apparent in some mysterious way a silent witness who is not participating, but it gives meaning to the whole process. It is the ability and the possibility of transcendence of the subject that somehow justifies his "arise" out of the world, only that what is out there himself, or rather all that it can be told using the same language you talk to the world. The knowledge that can arise following this route is less operational knowledge of the ordinary, quite indescribable and totally intuitive, but not least "knowledge". It is the clear vision of the world as it is, is absolutely useless and unusable because the kingdom of ends is the very world from which the subject stands out as the rest, what remains when the friend I get rid of every aspect of objectivity is the inoggettivabile, the silent witness 'I-am, "pure consciousness.
Consciousness is the key concept in the cognitive process. Traditional science can not explain consciousness in terms of more primitive entities and relationships belonging to the domain of modeling (and therefore to some extent the reducible to physics). Usually, what traditional science can not explain is cleared by the ontology of our culture. With a clear conscience This can not be done because his evidence has all the characteristics required by the Galilean method. It is playable experience, accessible to everyone, without exception. Fall can not be done in the same area - for example - the miraculous healings that are not reproducible and evident only to those who were directly involved. Anyone who has experience of consciousness, without exception. It should be possible for an explanation (ie a reduction), or at least a definition, but this is not the case. There is nothing as obvious as the conscience and at the same time there is nothing so indefinable and inexplicable. Placing themselves in front of spirit genuinely phenomenological to this issue so mysterious, we can make some consideration.
consciousness is outside of space and time, unlike the actions. It is not localized in one spot, is something that exists but does not occupy a place, not even seem to inhabit the time it is in fact the only thing that remains strictly unchanged throughout the course of human life. It skirts the time, in the sense that it is present along with the actions and changes, yet does not act dumb.
human experiences are inevitably partial and limited, confined to a particular area, so our representation of reality is for institutions, and we represent ourselves as as bodies, demarcated and permanent. But in this representation is unlikely to emerge something like consciousness, that is not "what" but the center invisible thread that supports the subject within the whole, which is why I believe that consciousness is best seen as a property of Being, of all reality, of which individual lives are instances and events. In other words, each of us has a particular history in situations of dependency that is to live, but in these situations is also an actor and he responds in a peculiar way of being, this mode is the deepest essence of my being, is something that exists before and out of me as a possibility of being and that he had the opportunity to manifest itself in a specific context within my life. With all this, consciousness does not cease to be individual as each of us creates special opportunities, concrete form as a series of responses to certain situations (which is what we mean when we think of our lives). Finally, I do not create major problems that the levels of consciousness in the universe can be manifold, as there are many possibilities at all, and man it is only the realization of higher complexity.